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发表于 2022-11-26 12:58:11
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Mahayana(梵语:大乘)运动,大约在公元初产生于印度佛教内部,到9世纪成为影响中亚和东亚佛教文化的主导教派并延续至今。它还一度传播到东南亚,包括缅甸和斯里兰卡,但没有延续下来。大乘的特点在于弘大的宇宙观,往往有复杂的仪节,看似矛盾的形而上学,以及普遍的伦理学。
大乘佛教与小乘佛教的区别在于,相较于小乘佛教,大乘佛教是普度众生的佛法;而印度是小乘佛教,讲求自我修行。
撰稿:魏飘然
补充内容:
The Mahayana sutras cover a wide range of content, but a key difference between the Mahayana sutras and the earlier sutras is the Mahayana distinction between buddhahood and arhathood. According to the Mahayana:
Buddhahood represents the enlightened state of the Buddha, which is superior to that of his diciples, who reached the level of arhathood. The path to buddhahood is the path of the bodhisattva which is superior to the path of the arhats.
Arhathood represents the level of enlightenment reached by the buddha's disciples. This represents a high level of attainment, that is free from suffering, but it lacks the infinite wisdom and compassion of the state of buddhahood. Thus the path of the arhat that is emphasized in the earlier sutras is a more limited path.
Thus, the Mahayana places great emphasis on the path of the bodhisattva, which includes training methods such as the six paramitas, that are intended to develop the highest possible level of wisdom and compassion.
The Mahayana sutras were not accepted as the "word of the Buddha" (buddhavacana) by all the Buddhist practitioners in India during this period. However, many Mahayana sutras were translated into Chinese and later into Tibetan, and the Mahayana view became the accepted view in East Asian Buddhism and Tibetan Buddhism. In some cases in East Asia, certain Mahayana sutras were revered as the highest possible expression of the Buddha's teaching.
The Theravadan Pali Canon does not include the Mahayana sutras that developed in India during this period. Hence, the Theravada traditon of Southest Asia does not accept the Mahayana sutras of this period as the "word of the Buddha."
Data from: https://encyclopediaofbuddhism.org/wiki/Mahayana
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